2010年大連海事大學(xué)考博英語(yǔ)真題

(21) Love is of three varieties: unselfish, mutual and ordinary or selfish. Unselfish love is of the highest kind. Here, the one who loves seeks only the welfare of the beloved does not care whether he suffers pains and hardships thereby. The second kind of love is mutual love in which the one who loves desires not only the happiness of his beloved, but has an eye to his own happiness also. Selfish love is the lowest. It makes a man care only for his own happiness without having any regard for the feeling of the beloved.

(22) Optimism and pessimism are both powerful forces, and each of us must choose which we want to shape our outlook and our expectation& these is enough good and bad in everyone’s life—ample sorrow and happiness, sufficient joy and pain—to find a rational basis for either optimism or pessimism. We can choose to laugh or cry, bless or curse. It’s our decision. From which perspective do we want to view life? Will we look up in hope or down in despair? I believe in the upward look. I choose to highlight the positive arid slip right over the negative; I am an optimist by choice as much as by nature.

(23) Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips arid supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a temperamental predominance of courage over timidity, of the appetite and adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin. But to give up enthusiasm wrinkles the soul. Worry, self-distrust bows the heart and turns the spirit back to dust.

(24) All man are created equal, that they are endowed by their Creator with inherent and unalienable rights, that among these are life, liberty, and the pursuit of happiness; that to secure these rights, government are instituted among men, deriving their just powers from the consent of the governed, that wherever any form of government become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government.

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